https://devlaravel.imosver.com/en/libros/etica-de-la-compasion-00106084080010608408Ética de la compasión20.81Un lúcido ensayo que cuestiona todas nuestras ideas sobre la ética y la moral.Joan-Carles Mèlich aborda en este apasionante ensayo una cuestión filosófica fundamental: ¿en qué consiste un comportamienhttps://static.arnoia.com/imagenes_small/9788411/978841107756.jpgLibrosLibros/FILOSOFIAEn stockTUSQUETS000https://static.arnoia.com/imagenes_small/9788411/978841107756.jpgCIM0047087CIM0044424001037556921.951.092026/03/019788411077569Joan-Carles MèlichLibrosaño_2026idioma_SpanishCautor_Joan-Carles Mèlichsaga_SIN COLECCION
Artículo
Ética de la compasión
Joan-Carles Mèlich
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FILOSOFIA
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Un lúcido ensayo que cuestiona todas nuestras ideas sobre la ética y la moral.Joan-Carles Mèlich aborda en este apasionante ensayo una cuestión filosófica fundamental: ¿en qué consiste un comportamiento verdaderamente ético La respuesta implica explorar la naturaleza frágil, vulnerable, situacional y, en suma, finita, de nuestra condición como seres deseantes y obligados continuamente a decidir, a tomar partido, a optar a menudo en medio de una inquietante y dolorosa incertidumbre. Ser ético no significa obedecer ciegamente unos códigos de decencia, ni someterse sin más a los mandamientos de una ley moral. Como el autor demuestra brillantemente en estas páginas, toda moral posee siempre una zona sombría, los decálogos crean ambiguas zonas de exclusión y el anhelo del bien adquiere a veces formas de crueldad. También Sade tenía su propia moral La ética de la compasión que defiende Joan-Carles Mèlich se aleja precisamente de estas morales tranquilizadoras y nos impulsa a cuestionar en todo momento nuestras convicciones y prejuicios, nuestra idea de lo bueno y de lo malo. Acechados por la inhumanidad y el dolor, la ética hace su aparición allí donde surge de repente una demanda extraña, ajena, que nos interpela y nos desestabiliza sin que a primera vista sepamos qué hacer, pero que nos obliga a responder. La compasión de que se habla en esta obra no nos anima a actuar bien, sino a actuar sabiendo que nunca actuamos del todo bien.